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Sources of richness and ineffability for phenomenally conscious states.

Xu Ji, Eric Elmoznino, George Deane, Axel Constant, Guillaume Dumas, Guillaume Lajoie, Jonathan Simon, Yoshua Bengio

Neuroscience of consciousness January 1, 2024 DOI: 10.1093/nc/niae001

Summary

Conscious experiences are rich yet often difficult to articulate, revealing a significant explanatory gap between consciousness and physical processes. This framework suggests that the richness of consciousness correlates with the information present in a conscious state, while ineffability arises from lost information during processing. By employing attractor dynamics in working memory, recollections can become impoverished. Additionally, individuals with similar cognitive functions communicate their experiences more effectively, highlighting the challenges in conveying complex conscious states. This approach advances understanding of consciousness's intricate nature.

Abstract

Conscious states-state that there is something it is like to be in-seem both rich or full of detail and ineffable or hard to fully describe or recall. The problem of ineffability, in particular, is a longstanding issue in philosophy that partly motivates the explanatory gap: the belief that consciousness cannot be reduced to underlying physical processes. Here, we provide an information theoretic dynamical systems perspective on the richness and ineffability of consciousness. In our framework, the richness of conscious experience corresponds to the amount of information in a conscious state and ineffability corresponds to the amount of information lost at different stages of processing. We describe how attractor dynamics in working memory would induce impoverished recollections of our original experiences, how the discrete symbolic nature of language is insufficient for describing the rich and high-dimensional structure of experiences, and how similarity in the cognitive function of two individuals relates to improved communicability of their experiences to each other. While our model may not settle all questions relating to the explanatory gap, it makes progress toward a fully physicalist explanation of the richness and ineffability of conscious experience-two important aspects that seem to be part of what makes qualitative character so puzzling.

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