Skip to content

Eliminativism About Consciousness

Elizabeth Irvine, Mark Sprevak

The Oxford Handbook of the Philosophy of Consciousness July 9, 2020 Peer reviewed DOI: 10.1093/oxfordhb/9780198749677.013.16

Summary

The chapter discusses eliminativism, a philosophical stance that denies the existence of consciousness or argues for its removal from scientific discourse. It differentiates between entity eliminativism, which questions the existence of consciousness, and discourse eliminativism, which critiques the language used to discuss it. The chapter reviews various arguments supporting both positions, including those by Dennett and recent proponents of 'illusionism'. It concludes with a summary of these discussions.

Study at a glance

Key finding Eliminativism challenges the existence of consciousness and advocates for its elimination from scientific discussion.

Abstract

This chapter examines a radical philosophical position about consciousness: eliminativism. Eliminativists claim that consciousness does not exist and/or that talk of consciousness should be eliminated from science. These are strong positions to take, and require serious defence. In the first section, the chapter introduces the difference between entity eliminativism and discourse eliminativism and outlines the typical strategies used to support each. The next section provides a brief overview of the kinds of consciousness we refer to throughout the chapter. The following section focuses on entity eliminativist arguments about consciousness: Dennett’s classic eliminativist argument; a rebooted version of Dennett’s argument; and recent arguments for ‘illusionism’. In the subsequent section, discourse eliminativist arguments about consciousness are examined: methodological arguments from scientific behaviourism; arguments based on the empirical accessibility of phenomenal consciousness; and a stronger version of discourse eliminativism aimed at both phenomenal and access consciousness. The final section offers a brief conclusion.

Comments

No comments yet.

Log in to comment