The Projective Consciousness Model and Phenomenal Selfhood.
Kenneth Williford, Daniel Bennequin, Karl Friston, David Rudrauf
Frontiers in psychology January 1, 2018 Peer reviewed DOI: 10.3389/fpsyg.2018.02571 via PubMed
Summary
The Projective Consciousness Model (PCM) integrates a projective geometrical framework with a variational Free Energy minimization model to explain how consciousness modulates cognitive and affective dynamics for effective control of embodied agents. It links geometrical and active inference components through projective transformation, addressing how conscious beings manage perception, emotion, memory, reasoning, and imagination. The PCM provides empirical predictions and offers a comprehensive theory of phenomenal selfhood.
Study at a glance
| Key finding | The PCM offers a comprehensive theory of phenomenal selfhood by integrating various aspects of consciousness and predicting empirical outcomes. |
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Abstract
We summarize our recently introduced Projective Consciousness Model (PCM) (Rudrauf et al., 2017) and relate it to outstanding conceptual issues in the theory of consciousness. The PCM combines a projective geometrical model of the perspectival phenomenological structure of the field of consciousness with a variational Free Energy minimization model of active inference, yielding an account of the cybernetic function of consciousness, viz., the modulation of the field's cognitive and affective dynamics for the effective control of embodied agents. The geometrical and active inference components are linked via the concept of projective transformation, which is crucial to understanding how conscious organisms integrate perception, emotion, memory, reasoning, and perspectival imagination in order to control behavior, enhance resilience, and optimize preference satisfaction. The PCM makes substantive empirical predictions and fits well into a (neuro)computationalist framework. It also helps us to account for aspects of subjective character that are sometimes ignored or conflated: pre-reflective self-consciousness, the first-person point of view, the sense of minenness or ownership, and social self-consciousness. We argue that the PCM, though still in development, offers us the most complete theory to date of what Thomas Metzinger has called "phenomenal selfhood."