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Neurophenomenology and Neuroepistemology Approaches to Integrating Constructivist, Perennialist, and Universalist Perspectives on Mystical Experiences

Michael James Winkelman

Zygon: Journal of Religion and Science July 31, 2024 Peer reviewed DOI: 10.16995/zygon.11589

Summary

Meditation influences brain functions, allowing access to intrinsic states often described as mystical experiences. The study highlights that different mystical experiences are linked to specific neurological changes and the activation or suspension of certain brain processes. By modifying habitual cognitive patterns through meditation, individuals can achieve a preconceptual awareness that reveals universal aspects of mystical consciousness. This suggests that mystical experiences are rooted in natural brain states shaped by both constructivist and deconditioning processes.

Study at a glance

Key finding Different mystical experiences involve changes in specific neurologically mediated forms of self that provide the basis for universal forms of mystical experience.

Abstract

Differences among constructivist, perennialist, and universalist perspectives on mystical experiences are bridged with neurophenomenology and neuroepistemology perspectives that illustrate constructivist and deconditioning processes and universal innate experiences. These approaches show that phenomenal similarities and differences in the features of meditative experiences are related to specific brain functions and processes. This illustrates that recurrent forms of mystical consciousness involve the activation or suspension of specific brain functions and their forms of knowing. Meditators’ deliberate modifications of brain processes engage constructivist and deconditioning processes that provide access to intrinsic states understood as mystical experiences. Deconditioning of habitual cognitive processes through meditation changes habitual attention and cognition, permitting access to preconceptual awareness and normally unconscious intrinsic mental processes. Different mystical experiences involve changes in specific neurologically mediated forms of self that provide the basis for universal forms of mystical experience. Neuroepistemological perspectives on qualia of meditative states and their relations to mental processes and brain features provide a framework for understanding recurrent forms of mystical experiences as natural brain states.

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