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Concentration and Visualization Techniques in Buddhist Meditation

Nobuyoshi Yamabe

The Oxford Handbook of Meditation January 13, 2021 Peer reviewed DOI: 10.1093/oxfordhb/9780198808640.013.19

Summary

The chapter outlines the early development of Buddhist meditation, focusing on two types of mindfulness practice: 'mindfulness per se,' particularly mindful breathing, and a more reflective approach involving visualization. It highlights the connection between traditional mindfulness and Japanese Sōtō practice, as well as the practice of meditating on corpses found in early scriptures. Additionally, it discusses the evolution of Buddha visualization from early Mahayana sutras to more developed practices that include the use of statues, which continue in Esoteric Buddhism today.

Study at a glance

Key finding The chapter details the evolution of Buddhist meditation practices, including mindfulness and corpse visualization, leading to the development of Buddha visualization techniques still used in Esoteric Buddhism.

Abstract

Abstract This chapter outlines the early form and development of Buddhist meditation. First, it discusses the “application of mindfulness,” especially “mindfulness of the body,” which can be largely classified into two types of practice. One is “mindfulness per se,” without reflective thought, and the other is a more reflective or visual approach. “Mindfulness per se” (in particular, mindful breathing) was transmitted to East Asia and remains the cardinal method there. The chapter discusses close ties between traditional mindfulness and Japanese Sōtō practice. It then moves on to describe meditation on the decomposition of a corpse, which is a representative form of the more reflective and visual type of practice, involving the observation of a dead body in its stages of decomposition. This is found in early scriptures. Later texts came to teach a more elaborate method of “grasping the images” of a corpse. A notable development in visualization is that the images seen by the practitioner came to include ones that were more enigmatic. The discussion finally turns to another significant development in Buddhist meditation, one which involves Buddha visualization. Its undeveloped form is found in early Mahayana sutras, but a fully developed version employing statues as aides for visualization is found in later meditation texts from the fifth century onward. This type of visualization was inherited by Esoteric Buddhism and is still practiced today.

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