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La mirada privilegiada: esoterismo y misticismo en la pintura novohispana

Isabel González García

Estudios February 18, 2026 Peer reviewed DOI: 10.15517/2xjare86 via OpenAlex

Summary

The article examines an eighteenth-century mystical painting from Puebla, proposing that its production context can be viewed as an esoteric field. It utilizes Antoine Faivre's criteria of Western esotericism and engages with concepts of mystical experience. The study highlights how the painting serves as a convergence point for mysticism and esotericism, making mystical experiences visible and communicable through shared codes among mystics and artists, ultimately influencing the cultural and religious landscape of its time.

Study at a glance

Key finding The imagery of the painting acted as a mediating device between the human and the divine, influencing the cultural and religious context of its production.

Abstract

This article analyzes a mystical-themed painting produced in eighteenth-century Puebla by considering the possibility of characterizing its context of production as an esoteric field. The theoretical framework is grounded in the criteria of Western esotericism proposed by Antoine Faivre, in dialogue with William James’s notion of mystical experience and with Victor Stoichita’s studies on visionary imagery. From an art-historical perspective, the study undertakes an iconological–hermeneutic visual analysis focused on representational strategies that articulate gesture, imagination, and symbolic mediation. The article proposes to understand these paintings as sites of convergence between mysticism and esotericism, giving rise to image-documents capable of rendering mystical experience visible, communicable, and socially legible through codes shared by mystics and painters. It concludes that this type of imagery fed back into the cultural and religious horizon of its context of production by functioning as mediating devices between the human and the divin.

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