The Shaman’s Drum: Eurocentric Interpretations of Non-European Sonic Worlds
VIRUS - Beiträge zur Sozialgeschichte der Medizin January 1, 2023 Peer reviewed DOI: 10.1553/virus21s215 via OpenAlex
Summary
The term 'shamanism' has evolved significantly since it was introduced to Europe from Russian Siberia in the 17th century, initially viewed as exotic and diabolic. By the late 20th century, it was romanticized in alternative and New Age contexts, leading to adaptations of Indigenous ritual music for broader accessibility, such as simplified drumming. These transformations reflect colonial biases that overlook the true historical and contemporary experiences of Indigenous peoples.
Study at a glance
| Key finding | The historical construction of 'shamanism' and its modern appropriations are rooted in colonial prejudices that neglect Indigenous realities. |
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Abstract
In this contribution, I will focus on the history and meaning construction of the term “shamanism” and its implications for the music that is attached to this concept. “Shamanism” was brought to Europe from Russian Siberia in the 17th century and then, until the 20th century was re-interpreted as an epitome of the exotic and diabolic. During the last third of the 20th century, however, the term and concept were transformed and romanticised in alternative and New Age contexts of modern societies. The music associated with Indigenous ritual was likewise transformed and adapted so that anyone could play it, such as monotonous drumming for instance. Both processes, i. e. the historical construction of the exotic and contemporary appropriations of the romantic, are based on highly colonial prejudices against what was considered as “primitive” and are ignorant of the Indigenous historical and contemporary realities.