Transsingularities: the cognitive foundations of shamanism in Northern Asia
Social Anthropology May 1, 2015 Peer reviewed DOI: 10.1111/1469-8676.12108 via OpenAlex
Summary
In Tuva, there is a belief that unique individuals can be found among humans, animals, and even trees, characterized by unusual traits. This concept, termed 'transsingularity,' connects these singular beings across different categories. The idea is based on a cognitive schema that links individuality with norms, which influences how Tuvans perceive metamorphosis and interact with shamans. This singularity detection device is fundamental to Northern Asian shamanism and may also be relevant in other animist cosmologies worldwide.
Study at a glance
| Population | people in Tuva (Southern Siberia) |
|---|---|
| Key finding | 'Transsingularity' connects unique beings across different classes, influenced by a cognitive device that shapes perceptions and interactions in Northern Asian shamanism. |
Abstract
In Tuva (Southern Siberia), people expect that each class of beings contains singular individuals that distinguish themselves by atypical bodily and behavioural features and capacities. Among humans, such beings are shamans, but Tuvans also identify shamans among animals and trees. Even in the landscape, some atypical places are strong personalities. I call ‘transsingularity’ the supposed relationship that connects all these singular beings across their different classes. This treatment of atypical beings, which is widespread among Northern Asian traditions, is based on a ‘singularity detection device’, an inferential schema that links individuality and categorial norm in a specific way. This cognitive device sheds light on representations about metamorphosis as well as on interactional strategies between clients and shamans. The singularity detection device, as opposed to categorial thinking, appears to be at the foundation of Northern Asian shamanism. Finally I suggest that it may also play a role in animist cosmologies in other regions of the world.