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Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb

Hillary S. Webb

Anthropology of Consciousness May 1, 2013 Peer reviewed DOI: 10.1111/anoc.12000

Summary

The discussion explores the impact of Western interest in shamanic practices on both the practice itself and the traditional cultures from which it originates. It questions whether the term 'shamanism' should continue to be used for such varied practices and highlights the responsibilities of researchers and spiritual seekers. The conversation emphasizes the importance of language, the relationship between researchers and cultural participants, and the ethical considerations of blending different worldviews.

Study at a glance

Key finding The conversation raises concerns about Western biases affecting shamanic practices and questions the appropriateness of using the term 'shamanism' for diverse cultural practices.

Abstract

AbstractWhere has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross‐cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this conversation, researcher‐authors Stephan Beyer, Stanley Krippner, and Hillary S. Webb discuss their work in field and consider some of the ramifications of the Western world's intellectual and spiritual fascination with shamanic practices. Special attention is paid to the language used to describe these techniques and their practitioners, the developing relationship between researchers and cultural participants, and the ethical implications of merging what are often very distinct worldviews.

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