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Naqshbandi Mujaddidi Mysticism in the West: The Case of Azad Rasool and His Heirs

Michael E. Asbury

Religions July 27, 2022 Peer reviewed DOI: 10.3390/rel13080690 via OpenAlex

Summary

The study examines the continuity of Sufi mystical doctrines and practices in the Euro-American sphere, particularly through the teachings of Indian shaykh Azad Rasool, who introduced his teachings to Westerners from 1976. It highlights that despite changes in context, significant elements of mysticism have remained consistent with earlier traditions. The analysis involved textual examination and multi-sited ethnography, including participant observation and interviews in Germany, the US, and India between 2015 and 2020.

Study at a glance

Design qualitative study
Population members of two branches of the lineage of Azad Rasool
Key finding Shifting focus from context to mysticism reveals substantial continuity in Sufi practices despite changing contextual factors.

Abstract

The transfer of Sufism as a lived tradition to the Euro-American sphere, which first began in the early twentieth century, is a notable modern development that has been the subject of increasing academic interest in recent decades. Yet much of the literature on this topic to date has focused more on what has changed during the process of transfer, rather than on what has remained the same. It has also tended to prioritize context over mysticism. However, examining the main mystical doctrines and practices of the case study lineage of the Indian shaykh Azad Rasool (d. 2006), who from 1976 sought to introduce his teachings to Westerners arriving in India in search of spiritual fulfillment, in fact reveals substantial continuity with the early and pre-modern past. Such examination involved textual analysis of the primary sources of this lineage combined with multi-sited ethnography, comprised of participant observation as well as interviews, conducted primarily in Germany and the US, along with an excursion to India, among members of the two branches of this lineage between 2015 and 2020. It thus seems that shifting focus from context to mysticism itself, at least in some traditions, has the potential to also reveal much continuity in spite of changing contextual factors.

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