The Ontology of Mysticism as the Foundation of Deliberative Rationality in the Thought of Abdolkarim Soroush
Taufik Hidayatulloh, Khairil Ikhsan Siregar, Hery Purwosusanto
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism June 25, 2026 Peer reviewed DOI: 10.20871/kpjipm.v12i1.565 via OpenAlex
Summary
Abdolkarim Soroush’s thought distinguishes between religion as a transcendent reality and religious knowledge as a historical construction, allowing for a reinterpretation of mysticism and political rationality. The study shows that Soroush’s ontology of mysticism fosters epistemic humility, which serves as a foundation for dialogical ethics and deliberative rationality in plural societies. This approach promotes interpretative pluralism and equality of arguments, ultimately supporting inclusive political ethics and enhancing public dialogue.
Study at a glance
| Design | qualitative study |
|---|---|
| Key finding | Soroush’s ontology of mysticism cultivates epistemic humility, which underpins deliberative rationality and supports inclusive political ethics. |
Abstract
The crisis of religious authority, identity polarization, and informational disruption in the contemporary public sphere indicate a tension between religious truth claims and the demands of deliberate rationality within plural societies. Abdolkarim Soroush’s thought offers a conceptual distinction between religion as a transcendent reality and religious knowledge as a historical construction, thereby opening the possibility for a reinterpretation of the relationship between mysticism and political rationality. This study aims to analyze how the ontology of mysticism in Abdolkarim Soroush’s thought establishes a normative foundation for deliberative rationality and inclusive political ethics in contemporary society. The research employs a qualitative design using normative-critical philosophical analysis. Data was collected through library research and analyzed using thematic analysis techniques. The findings indicate that Soroush’s ontology of mysticism generates an awareness of epistemic limitation that develops into epistemic humility as the basis of dialogical ethics. This awareness becomes the foundation of deliberative rationality, rejecting the absolutization of interpretation and affirming intersubjective argumentative validation. Within this construction, mysticism provides a normative orientation for inclusive political ethics that upholds interpretative pluralism and equality of arguments. It can be concluded that Soroush’s ontology of mysticism offers a philosophical basis for integrating spirituality and public rationality. Epistemic humility strengthens deliberate legitimacy in plural societies and contributes to the development of deliberative democracy grounded in metaphysical awareness and argumentative responsibility, while encouraging more inclusive, reflective, and ethically oriented public dialogue efforts.