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Mysticism, Sufism, and Neurotheology: Bridging Spirituality and Modern Science

Muhamad Atamimi

Jurnal Iman dan Spiritualitas November 24, 2025 Peer reviewed DOI: 10.15575/jis.v5i4.48225 via OpenAlex

Summary

The integration of mysticism, spirituality, Sufism, and neurotheology bridges the spiritual and biological aspects of religious experience. Sufi practices are linked to specific neurological activities, such as prefrontal cortex activation and increased theta waves. This study highlights how Sufism can inform spiritual education and psychological therapy, fostering dialogue between revelation and science.

Study at a glance

Design qualitative study
Population classical Sufi texts and contemporary neuroscientific research
Key finding Sufi practices are associated with specific neurological activities, including activation of the prefrontal cortex and increased theta waves.

Abstract

This article examines the integration of mysticism, spirituality, Sufism, and neurotheology as a means to bridge the spiritual and biological dimensions of human religious experience. Mysticism is interpreted as the pinnacle of transrational religious experience, while spirituality is viewed as a progressive development of ethical and inner consciousness. Sufism, as the mystical path of Islam, offers a structured and practical framework of spiritual ascent through concepts such as maqamat (stations), ahwal (states), dhikr (remembrance), and fana’ (ego dissolution). This study employs a qualitative approach, utilising a literature review and philosophical-interpretive content analysis, to examine classical Sufi texts and contemporary neuroscientific research. The findings suggest that Sufi practices are associated with specific neurological activities, including activation of the prefrontal cortex, increased theta waves, and decreased activity in the default mode network. The integration of Sufism and neurotheology supports the development of transdisciplinary models in spiritual education and psychological therapy, while maintaining epistemological boundaries and the depth of spiritual meaning. This article contributes to the interdisciplinary discourse of religious studies, opening up space for a constructive dialogue between revelation and science.

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