Dynamic Manifestations of Eternal Divinity
The Oxford Handbook of Tantric Studies February 23, 2023 Peer reviewed DOI: 10.1093/oxfordhb/9780197549889.013.42
Summary
The chapter discusses late Kashmiri nondual Śaiva theories that aim to integrate mundane, sequential time into a concept of eternal Time Potency (kālaśakti) associated with the Supreme Śiva. It highlights how this philosophy parallels Western ideas from Platonism and Charles S. Peirce's thoughts on time. The culmination of this approach leads to an understanding of the present moment as an 'Eternal Now,' interpreted as an 'infinitesimal' in Peirce's terms.
Study at a glance
| Key finding | The Śaiva approach seeks to subsume sequential time into a unifying concept of eternal Time Potency, culminating in the realization of the present moment as an 'Eternal Now.' |
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Abstract
Abstract This chapter examines precursors and basic features of late Kashmiri, nondual Śaiva theories, practices, and experiences regarding the emanation and contemplative reabsorption of time. The Śaiva approach exemplifies a distinctive grouping within the broader range of efforts to conquer time. Supported by arguments that may be described as henological and potentialist, the Śaivas endeavor to subsume, explanatorily and contemplatively, mundane, sequential time into a unifying, eternal Time Potency (kālaśakti) of the panentheistic Supreme Śiva. This philosophy reducing time to unity-potency is interpreted in its analogies with the Western traditions of Platonism, as well as ideas of Charles S. Peirce and his followers on synechism, tychism, and abduction. The chapter finally observes how the Śaiva subsumption of sequential time within Śiva’s Time Potency culminates in the subitist and apophatic realization of the present moment as a sort of “Eternal Now.” This understanding of the present is further elucidated by the interpretation of a moment, such as the present, as what Peirce called an “infinitesimal.”