Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta

Summary

The study introduces the concept of material introspection in religious experience, which involves a shift from outward attention to embodied self-awareness in pursuit of mystical knowledge or union with God. This introspective process is illustrated through Vedantic self-inquiry and is characterized by the inward self-transcendence of consciousness. Analysis of over 5000 live accounts reveals that material introspection can lead to diverse religious experiences depending on the trajectory of introspective attention.

Study at a glance

Abstract

AbstractApplying Michel Henry’s philosophical framework to the phenomenological analysis of religious experience, the author introduces a concept of material introspection and a new theory of the constitution of religious experience in phenomenologically material interiority. As opposed to ordinary mental self-scrutiny, material introspection happens when the usual outgoing attention is reverted onto embodied self-awareness in search of mystical self-knowledge or union with God. Such reversal posits the internal field of consciousness with the self-disclosure of phenomenological materiality. As shown by the example of Vedantic self-inquiry, material introspection is conditioned on the attitude ‘I “see” myself’ and employs reductions which relieve phenomenological materiality from the structuring influence of intentionality; the telos of material introspection is expressed by the inward self-transcendence of intentional consciousness into purified phenomenological materiality. Experience in material introspection is constituted by the self-affection and self-luminosity of phenomenological materiality; experience is recognized as religious due to such essential properties as the capacity of being self-fulfilled, and specific qualitative “what it’s like”(s). Drawing on more than 5000 live accounts of internal religious experience, it is shown that introspective attention can have different trajectories, producing, within a temporal extension of material introspection, different spatial modifications of embodied self-awareness and a variety of corresponding religious experiences.