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Hallucinating colours – psychedelic film, technology, aesthetics and affect

Bregt Lameris

Riviste UNIMI January 1, 2019 Peer reviewed DOI: 10.5167/uzh-183380 via OpenAlex

Summary

The study explores subjectivity, affect, and aesthetics in film through a historical lens, particularly focusing on hallucination representations. It analyzes three layers: the slowly changing affects related to hallucinations, the cultural discourse of the 1960s psychedelic culture, and the film 'The Trip' (1967). This layered analysis reveals new insights into the psychedelic film culture of the 1960s and its connection to colorful hallucinations.

Study at a glance

Key finding The analysis of color patterns in films depicting hallucinations offers new perspectives on the 1960s psychedelic film culture.

Abstract

Within the context of the ERC Advanced Grant Filmcolors I investigate subjectivity, affect and aesthetics from an historical perspective, drawing on ideas developed within the field of the history of emotions. However, while most of this research is of a synchronic nature, my work contains a strong diachronic component, based on Fernand Braudel’s concept of the ‘pluralité des durées’ (La Méditerranée, 1966). Following Braudel, I distinguish three layers: 1. the layer of slowly changing affects and connected ‘topoi’; 2. the foundational layer of culture and discourse; and 3. the film under investigation. In this essay, I lay out my theoretical and methodological reflections by focusing on colour patterns used in films that represent hallucinations. I will lay out several examples of hallucinatory scenes (level 1) and explain their common (biological) grounds. Further, I will zoom in on 1960s psychedelic culture characterized by hallucinating drug use as entertainment and as therapeutic tool (level 2). The film of interest (level 3) is The Trip (Roger Corman, 1967), which precisely represents this culture. A combination of the analyses of the three levels brings interesting new perspectives on the 1960s, its psychedelic film culture, and how this relates to the topos of colourful hallucinations.

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