Making Selves and Meeting Others in Neo‐Shamanic Healing
Ethos September 1, 2015 Peer reviewed DOI: 10.1111/etho.12086
Summary
The article critiques traditional views of healing that focus on symbolic meaning, proposing instead that the healing process begins with an encounter with otherness during rituals. It analyzes soul retrieval, a neo-shamanic practice in the U.S., highlighting how healing relies on disruptions to one's sense of self rather than just meaning-making. This perspective suggests that understanding therapeutic processes requires recognizing the impact of these disconnections.
Study at a glance
| Population | contemporary Euro-Americans in the United States |
|---|---|
| Key finding | Healing processes hinge on encounters with otherness during rituals, which can disrupt one's coherent sense of self. |
Abstract
AbstractAnthropological accounts of healing tend to draw, either explicitly or implicitly, on the notion of “symbolic” healing initially developed in Lévi‐Strauss's seminal article, “The Effectiveness of Symbols.” Within this framework, therapeutic efficacy is understood as the result of a transformation of meaning or the manipulation of symbols. This article seeks to challenge and refine this approach by suggesting that the transformative potential of the healing ritual may be located prior to the establishment of symbolic meaning and manipulation in the course of the healing ritual. Through an experientially specific analysis of soul retrieval, a neo‐shamanic healing ritual practiced by contemporary Euro‐Americans in the United States, I demonstrate that the healing process begins with, and hinges on, a successful encounter with alterity or otherness, which is established in the course of the ritual but extends beyond it. Serving as a counterweight to accounts of ritual healing that emphasize processes of meaning making as anchored in the creation of coherence, the article argues that a fuller understanding of therapeutic or healing processes must also include an appreciation for the transformative effects that discontinuities or disruptions to one's implicitly coherent sense of self can have.