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Shamanic Healing Rituals of Western Buryats

Liudmila S. Dampilova, Evdokia E. Khabunova, Balzira V. Elbikova

Oriental Studies September 18, 2023 Peer reviewed DOI: 10.22162/2619-0990-2023-67-3-673-681 via DOAJ

Summary

Shamanic healing practices among the Western Buryats involve rituals and spells aimed at appeasing the spirits of disease rather than direct therapeutic measures. These practices rely on semiotic rituals that are fundamentally monotypic, emphasizing the magical powers of words and rituals. The types of rituals performed align with significant calendar and life-cycle events, incorporating remnants of earlier folk healing methods.

Study at a glance

Population Western Buryats
Key finding Buryat shamanic healing practices focus on ritual and magical activities to appease disease spirits, without implementing direct therapeutic measures.

Abstract

Introduction. In the Buryat tradition, healing was a most common function attributed to shamans. The main pragmatic aspect of healing depends on the semiotic component of a ritual, communicative connection with the other world being a key indicative. Healing practices of Turko-Mongolian shamans were distinguished by that rituals were accompanied by spells aimed at propitiating or neutralizing spirits of disease to be communicated with during the ritual. Goals. The study seeks to analyze archival shamanic verbal materials of Western Buryats once articulated in the course of utilitarian pragmatic ritual efforts supposed to treat the sick. The Buryat shamanic practices have not yet been considered in this perspective. Materials and methods. The work involves scientific and methodological experiences of scientists who had investigated main issues of traditional Mongolian medicines from historical and ethnographic perspectives. The paper approaches medical practices of Mongols in the context of religious and mythological ideas. The main research method is the semantic-hermeneutical analysis of verbal material. Results. Shamanic healing practices of Buryats are ritual and magical activities serving to propitiate and appease the mythological spirit of disease. The shaman/shamaness implement no therapeutic measures, they only somewhat actualize some magical functions aimed at eliminating causes of the disease. Conclusions. Semiotic rituals are main elements of a ritual performance; the ritual basis of Buryat shamanic healing practices is essentially monotypic, and rests on belief in magical powers of word and ritual; the actual types of rituals implemented during treatment correspond to main calendar and life-cycle rituals. The healing ritual uses rudiments and fragments of earlier healing methods preserved in the folk tradition.

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