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The sights of Jewish mysticism: a guide to the Zohar. Book review: Green, A. Putevoditel’ po knige Zohar [A Guide to the Zohar], transl. by E. Levin. Moscow: Biblioteka M. Grinberga Publ.; Knizhniki Publ., 2025. 304 pp. (In Russian)

V. Sleptsova

Philosophy Journal September 30, 2025 Peer reviewed DOI: 10.21146/2072-0726-2025-18-3-186-194 via Semantic Scholar

Summary

This review discusses the 2025 Russian translation of Arthur Green's "Guide to the Book of Zohar" (2004), a concise introduction to Jewish mysticism. The original English guide accompanied the 2003 translation of the Zohar. The translation is a significant event for Russian-language Jewish and religious studies. The reviewer notes that Green's effort to present a holistic picture of Zohar mysticism—including its history, context, and main themes—required significant schematization, particularly in describing the relationship between Jewish mysticism and philosophy.

Study at a glance

Design review
Key finding The Russian translation of Green's guide is a significant event, but Green's presentation of Zohar mysticism required schematization, especially regarding mysticism and philosophy.

Abstract

The review is devoted to the Russian-language translation of the Abraham Isaac (Arthur) Green’s “Guide to the Book of Zohar” (2004) that was published in 2025. Arthur Green is one of the famous thinkers and researchers of Jewish mysticism, and his “Guide” is a small but capacious introduction to Jewish mysticism. It was published in 2004 as an addition to the publication of the English translation of the Book of Zohar that began in 2003. The translation of Green’s “Guide” into Russian is undoubtedly a significant event for Russian-language Jewish Studies and for Russian religious studies. At the same time the author of the review notes that the creation of a holistic picture of the mysticism of the Zohar that includes the history of formation, the context of creation the text, as well as a brief description of the main themes of this monument of Jewish mysticism re­quired Green to significantly schematize his transmitting the material, especially when he is describing the relationship between Jewish mysticism and philosophy.

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