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Beyond Technical Fixes: Sufism, Contemplation, and Climate Change as Human Predicament

Muhammad U. Faruque

Journal of Contemplative Studies July 23, 2025 Peer reviewed DOI: 10.57010/wkjq8652 via DOAJ

Summary

The climate crisis is not merely a technological problem but a spiritual and existential one rooted in a mechanistic view of nature as a resource. Drawing on Seyyed Hossein Nasr and Hartmut Rosa, the article argues that Sufi contemplative practices foster ecological consciousness through 'resonance,' treating nature as sacred and alive. This shift in self-understanding is essential for addressing environmental degradation.

Study at a glance

Design theoretical or philosophical paper
Key finding The climate crisis is fundamentally a crisis of human self-understanding and relationship with nature, which Sufi contemplative practices can address by cultivating ecological consciousness through resonance.

Abstract

Building on the works of the Sufi philosopher Seyyed Hossein Nasr and the German sociologist Hartmut Rosa, this article argues that the climate crisis signals a deeper spiritual and existential crisis beyond technological solutions and carbon reduction strategies. Departing from conventional problem-solution narratives, it frames climate change as a crisis of human self-understanding and our relationship with the more-than-human world. The dominant mechanistic paradigm, which views nature as a resource for exploitation, has led to environmental degradation and alienation. Nasr critiques this objectification, emphasizing that nature must be seen as sacred rather than as a mere resource. In dialogue with Rosa, the article explores the concept of “resonance” and argues that Sufi contemplative practices cultivate a profound ecological consciousness. By integrating Sufi ontology with ethics, it advocates for an interconnected vision of life by treating everything in nature as alive and spiritually meaningful.

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