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Spiritual competence, contemplative education and mindfulness in schools (Competencia espiritual, educación contemplativa y atención plena en la escuela)

Luis Heredia, Margarita Torrente, Paloma Vicens

Studies in Psychology September 1, 2020 Peer reviewed DOI: 10.1080/02109395.2020.1794716 via Semantic Scholar

Summary

Contemplative education aims to develop spiritual competence in schools to help students build personal and social skills for a more aware and sustainable society. This article outlines a conceptual approach to spirituality and spiritual competence from an educational psychology perspective, describing their main components. It critically reviews scientific evidence on mindfulness-based training programs, one common secular form of contemplative education, and briefly discusses the link between contemplative education and spiritual tradition. The authors also note aspects for designing future research.

Study at a glance

Design theoretical or philosophical paper
Key finding Contemplative education, grounded in spiritual competence, offers a conceptual framework for fostering skills needed for a harmonious future society, though evidence on mindfulness programs requires critical review.

Abstract

Identification of the basic competencies needed to address the challenges that today’s society presents has always been central to educational research. Contemplative education is a recent field of research that is based on the development of spiritual competence in educational contexts. Its purpose is to promote useful social and personal skills to foster a more aware, harmonious and sustainable future society. This article outlines a conceptual approach to spirituality and spiritual competence based on the field of educational psychology, and describes their main components and their definition. Contemplative education is associated with a particular way of understanding the relationship between subject and object of knowledge. The scientific evidence available on the effectiveness of training programmes based on one of its most widespread secular manifestations (mindfulness) is critically reviewed, and the relationship between contemplative education and spiritual tradition is briefly addressed. Finally, the authors comment on some interesting aspects to consider for the design of future research.

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