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Reframing death: life-affirming messages from the dead through the lens of Spiritualism and tarot

Sara Mackian

Mortality October 25, 2024 Peer reviewed DOI: 10.1080/13576275.2024.2420747 via OpenAlex

Summary

Death in Western modernity is often seen as destabilising and painful, but contemporary spiritual perspectives frame it as both an ending and a new beginning. Based on participatory fieldwork in the UK, this paper examines encounters with death through Spiritualism and tarot practices. Taking seriously the agency of spirit, it resists simple life-death dichotomies. Three empirical examples show how this lens generates alternative geographies and therapeutic relationships, opening new possibilities in the space left behind. The paper encourages creative exploration of alternative narratives around death, spirit, and place.

Study at a glance

Design qualitative study
Population practitioners of Spiritualism and tarot in the UK
Key finding Spiritual and tarot practices frame death as both an ending and a new beginning, enabling alternative geographies and therapeutic relationships that open new possibilities.

Abstract

Death in Western modernity is predominantly experienced as challenging and destabilising, bringing uncertainty, loss, and pain. However, from some contemporary spiritual perspectives, death represents not just an ending, but also facilitates new ways of experiencing our embodied being. Based on participatory fieldwork in the UK, this paper explores constructions and encounters with death through the formal religious lens of Spiritualism and the more informal and personalised practices of tarot. Reflecting practitioners’ belief in the agency of spirit in earthly lived experience I resist simple dichotomies of life and death by taking seriously a place for spirit. Using three empirical examples I explore how such a lens allows alternative geographies and therapeutic relationships to emerge, framing experiences of death as both endings and new beginnings, opening up new possibilities in the space left behind. Drawing on this potential, the paper encourages creative exploration of alternative narratives around death, spirit, and place.

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