Jathilan Horse Dance: Spirit Possession Beliefs and Practices in The Present-Day Java
IKAT: The Indonesian Journal of Southeast Asian Studies January 7, 2020 Peer reviewed DOI: 10.22146/ikat.v2i1.37389 via DOAJ
Summary
Jathilan, a traditional Javanese trance dance using woven bamboo horse effigies, remains popular for ritual and entertainment. Trance is interpreted as spirit possession, allowing performers to demonstrate invulnerability, such as eating glass or walking on hot coals. This paper describes how trance is performed and understood, drawing on literature, practitioners' accounts, and observed performances, and situates it within Javanese beliefs about spirits, possession, and exorcism that coexist with Islam.
Study at a glance
| Design | theoretical or philosophical paper |
|---|---|
| Key finding | Trance in jathilan is understood as spirit possession, enabling feats of invulnerability, and persists within Javanese beliefs alongside Islam. |
Abstract
Jathilan is one of the names for traditional Javanese trance dance which takes its roots in the most archaic levels of local culture but remains very popular nowadays. It is also described as a horse dance for the horse effigies made of woven bamboo are the hallmark props used by the performers. Horse dance is a part of the folk culture, still untouched by institutionalization or commodification; it can be performed for both ritual and entertainment purposes. Trance is its main attraction, though through the lens of local beliefs it is interpreted in terms of spirit possession thus it is understood that spirits can enter performers’ bodies and fulfill their needs while being manifest in material world, but also allow the dancers to perform various feats demonstrating invulnerability to physical harm (like eating glass, walking over hot coals, being whipped or even run over by a motorcycle). The purpose of this paper is to provide a thorough description of how trance in jathilan is performed and understood, based on existing literature, practitioners’ first-hand accounts and numerous performances observed and documented; but also to consider it in the wider context of Javanese beliefs and practices involving spirits, possession, and exorcism, which persist alongside with Islam.