From hostage to host: the spirit possession, mediumship, and gender relations in Chitral, Pakistan
Zafar Ahmad, Noor Sanauddin, Habib Ullah Nawab
Journal of Humanities Social and Management Sciences June 30, 2023 Peer reviewed DOI: 10.47264/idea.jhsms/4.1.3 via Semantic Scholar
Summary
In Chitral, Pakistan, some women become spirit mediums (Pari Khan) by hosting spirits to heal illnesses. Patriarchal culture and oppressive norms frustrate women to the point of illnesses locally interpreted as spirit possession. Treatment involves either exorcising or domesticating the spirit; domestication leads women to become hosts, gaining social status through claimed healing powers. Spirit possession and mediumship offer relative empowerment but divert attention from women's social and psychological deprivation.
Study at a glance
| Design | qualitative study |
|---|---|
| Population | women in Chitral, Pakistan who become spirit mediums (Pari Khan), their assistants, clients, shamans, and clinicians |
| Key finding | Spirit possession and mediumship provide relative empowerment to women in Chitral but obscure their underlying social and psychological deprivation. |
Abstract
This study explains how certain women in Chitral, Pakistan attains the status of spirit mediumship (Pari Khan) – a process where certain women attain the status and qualification to host spirits through which they claim to heal illnesses. For data collection, the study conducted in-depth interviews with spirit media, their assistants and clients, shamans, and clinicians; collected cases studies of possessed persons and their lived experiences of illness and healing; and conducted participant observations with spirit media (Pari Khan) to observe the healing rituals in its natural setting. The study reveals that patriarchal culture and oppressive norms frustrate women to the extent of illnesses that are locally interpreted as ‘spirit possession.’ As per the local practice, the treatment of the illness lies in either exorcism or domestication of the spirit. In the case of domestication, the possessed women (patients) gradually learn to live with the spirit and become its host. Such a woman is locally called Pari Khan, who gains considerable attention and social status by virtue of her alleged spiritual powers to heal various illnesses. The authors argue that spirit possession and mediumship, though provide relative empowerment to women, take away attention from women’s social and psychological deprivation.