The Rūḥ and Algorithm: An Islamic Critique of Artificial Intelligence

Summary

Artificial intelligence (AI) reveals both the remarkable capacities and fundamental limitations of human nature. Through analysis of Qur’ānic sources and classical Islamic philosophy—including works by al-Ghazālī, Ibn Sīnā, and al-Māturīdī—alongside contemporary AI research, the study argues that the core challenge is not aligning machine behavior with human values but aligning human technological development with wisdom and humility.

Study at a glance

Abstract

Research Problem: The development of artificial intelligence (AI) functions as an unprecedented mirror, reflecting remarkable capacities yet fundamental limitations of human nature across philosophical, ethical, metaphysical, and spiritual dimensions. Method: Adopting a critical correlation methodology, the study conducts a systematic textual analysis of primary Qur’ānic and classical Islamic philosophical sources—principally al-Ghazālī’s Iḥyāʾ ʿUlūm al-Dīn, Ibn Sīnā’s al-Shifāʾ, and al-Māturīdī’s Kitāb al-Tawḥīd—in dialogue with contemporary AI research, including recent debates on machine consciousness (Butlin et al. 2023; Chalmers 2023) and AI ethics (Russell 2019; Floridi 2023). It argues that the ultimate “alignment problem” lies not in aligning machine behavior with human values, but in aligning human technological development with wisdom, humility, and a proper understanding of humanity’s ultimate purpose. From the Islamic perspective, consciousness (rūḥ) transcends computational simulation, as it is rooted in divine endowment rather than material complexity. Results: The human being possesses genuine capacities for insight and progress, yet remains persistently inclined toward reductionism, moral displacement, and spiritual confusion. Conclusion: AI does not emerge as a replacement for humanity but as its most profound teacher. Genuine benefit ultimately depends upon spiritual and moral reformation.

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