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Wittgenstein's neurophenomenology.

J Cole

Medical humanities June 1, 2007 Peer reviewed DOI: 10.1136/jmh.2006.000232 via PubMed

Summary

Ludwig Wittgenstein, though an analytical philosopher, made observations relevant to cognitive neuroscience, particularly on the inner/outer distinction, language and sensation, and embodied emotion. His insights apply to neurological conditions like pain, Capgras' Syndrome, and spinal cord injury, as well as movement sense, will, and action. While he did not conduct empirical science, his introspection explored lived experience in ways now being approached empirically. The paper argues his work informs understanding of neurological impairment beyond direct experience.

Study at a glance

Design theoretical or philosophical paper
Key finding Wittgenstein's philosophical observations on inner experience, language, and embodiment are relevant to understanding neurological impairment and conditions like pain, Capgras' Syndrome, and spinal cord injury.

Abstract

Wittgenstein, despite being considered an analytical philosopher, has been quoted extensively by neurologists like Oliver Sacks. This paper explores how Wittgenstein, despite suggesting that science was antithetical to philosophy, made observations relevant to cognitive neuroscience. His work on the inner and the outer, the relation between language and sensation or perception, and on the embodied nature of emotion and its communication, is important for an understanding of neurological impairment beyond our experience. In some of his enigmatic short writing his insights are pertinent to patients' experience, say of pain, Capgras' Syndrome and spinal cord injury. He also made observations on movement sense, will and action. He did not engage in empirical science, nor obtain data in any conventional sense. But his genius was not confined to abstract philosophy. His powers of observation and introspection led him to explore lived experience in new ways, some of which are only now being approached empirically. The method of science, he once wrote, leads philosophy into complete darkness. Had he lived today, one hopes that even he might have changed his mind.

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