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Enactive social cognition: Diachronic constitution & coupled anticipation.

Alan Jurgens, Michael D Kirchhoff

Consciousness and cognition April 1, 2019 Peer reviewed DOI: 10.1016/j.concog.2019.02.001 via PubMed

Summary

This paper argues that social cognition is not solely an internal mental process but is constituted by embodied interactions between people. It critiques cognitivism, which confines social cognition to the brain, and develops an enactive account where bodily engagement plays a constitutive, not merely causal, role. The paper addresses the causal-constitutive fallacy objection, showing that constitution and causation are not neatly divided into internal and external. It then refutes the 'poverty of the interactional stimulus argument' by proposing that anticipatory processes in social cognition are orchestrated and maintained through sensorimotor couplings during face-to-face interaction, not by an internal model.

Study at a glance

Design theoretical or philosophical paper
Key finding Embodied engagement in face-to-face interaction can constitute social cognition, with anticipatory processes maintained by sensorimotor couplings rather than an internal model.

Abstract

This paper targets the constitutive basis of social cognition. It begins by describing the traditional and still dominant cognitivist view. Cognitivism assumes internalism about the realisers of social cognition; thus, the embodied and embedded elements of intersubjective engagement are ruled out from playing anything but a basic causal role in an account of social cognition. It then goes on to advance and clarify an alternative to the cognitivist view; namely, an enactive account of social cognition. It does so first by articulating a diachronic constitutive account for how embodied engagement can play a constitutive role in social cognition. It then proceeds to consider an objection; the causal-constitutive fallacy (Adams & Aizawa, 2001, 2008; Block, 2005) against enactive social cognition. The paper proceeds to deflate this objection by establishing that the distinction between constitution and causation is not co-extensive with the distinction between internal constitutive elements and external causal elements. It is then shown that there is a different reason for thinking that an enactive account of social cognition is problematic. We call this objection the 'poverty of the interactional stimulus argument'. This objection turns on the role and characteristics of anticipation in enactive social cognition. It argues that anticipatory processes are mediated by an internally realised model or tacit theory (Carruthers, 2015; Seth, 2015). The final part of this paper dissolves this objection by arguing that it is possible to cast anticipatory processes as orchestrated as well as maintained by sensorimotor couplings between individuals in face-to-face interaction.

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