SEMIOTICS OF CULTURE IN THE CONTEXT OF 4E COGNITION
Voprosy Kognitivnoy Lingvistiki January 1, 2025 Peer reviewed DOI: 10.20916/1812-3228-2025-2-81-95
Summary
Sign systems and embodied cognition are mutually enriching frameworks. The work argues that cultural signs, such as those in the semiosphere, are not separate from cognitive processes but are actively shaped by bodily interaction with artifacts and social contexts. Semiosis, the continuous interpretation of signs, aligns with enactive cognition, where meaning arises through action. This theoretical integration suggests that cultural artifacts function as components of cognition, and the semiosphere can be seen as a domain of embodied cognition. Implications span cognitive linguistics, digital humanities, and education.
Study at a glance
| Design | theoretical or philosophical paper |
|---|---|
| Key finding | Cultural semiotics and 4E cognition theory mutually enrich one another, with embodied semiosis providing a framework for studying culture-cognition interactions. |
Abstract
This study examines the methodological intersections between cultural semiotics and 4E cognition theory (embodied, embedded, enactive, extended). Its primary objective is to establish theoretical foundations for integrating cultural semiotics with contemporary cognitive science approaches, demonstrating how sign systems correspond to embodied cognitive processes. Methodologically, the work employs literary analysis to systematize the fundamental principles of the 4E approach in relation to cultural semiotic mechanisms. It outlines the key concepts, including: the semiosphere as a dynamic space of cultural texts and signs, semiosis as a process of continuous sign interpretation, and cognitive environments in which cognition emerges through bodily interaction with artifacts and sociocultural contexts. The study demonstrates that sign systems can be studied as elements of cognitive processes, cultural artifacts function as active components of cognition, and the semiosphere may be reinterpreted as a domain of embodied cognition, where signs activate neural correlates through bodily experience. Furthermore, the study establishes a correlation between semiosis and enactive cognition (meaning as action-generated). These findings suggest that 4E theory and cultural semiotics mutually enrich one another, with embodied semiosis as a framework for future research on culture-cognition interactions. The results have implications for cognitive linguistics (embodied basis of meaning), digital humanities (AI interface design influenced by cultural narratives), and education (multisensory learning methods).