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Having Things in View

Paweł Jakub Zięba

Ergo an Open Access Journal of Philosophy March 2, 2026 Peer reviewed DOI: 10.3998/ergo.9264 via OpenAlex

Summary

Austere relationalism (naïve realism) holds that conscious perception is directly constituted by perceived items, not by representations of them. However, empirical evidence shows that unconscious perceptual judgments can precede conscious perception, and that perception can occur unconsciously. This challenges the austere view. The author argues that the Purely Relational theory of perception can reconcile austere relationalism with this evidence, eliminating the need for the obscure concept of unanalysable conscious acquaintance.

Study at a glance

Design theoretical or philosophical paper
Key finding Austere relationalism can be made compatible with evidence of unconscious perception by specifying it in terms of the Purely Relational theory of perception, which dispenses with the notion of unanalysable conscious acquaintance.

Abstract

Relationalism about perception (aka naïve realism) construes the phenomenal character of conscious perception as at least partially constituted by the perceived items. According to the “austere” forms of this view, perceiving does not consist in representing the perceived items as being a certain way. Instead, austere relationalists maintain that representing a perceived item occurs in response to conscious perception of that item and consists in judging it to be a certain way. But this is called into question by empirical evidence suggesting that conscious perception can be preceded by unconscious perceptual judgment and that perception can occur unconsciously. In response, the austere relationalist can either contest the evidence, or (re)develop their view in a way that makes it compatible with the evidence. I argue for a version of the latter strategy that consists in specifying austere relationalism in terms of the Purely Relational theory of perception. The resulting account has original and interesting ramifications for perception and perceptual consciousness. Most notably, it allows the austere relationalist to dispense with the obscure notion of unanalysable conscious acquaintance.

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