The Moral Status of AI and the Precautionary Principle
Diametros June 25, 2026 DOI: 10.33392/diam.2071 via OpenAlex
Summary
In ethical debates about moral status, it is often assumed that erring on the side of over-inclusion is safer when uncertain whether entities like AI have morally relevant capacities such as consciousness or pain. This article argues that over-attributing moral status to AI carries more immediate and materializing risks, illustrated by AI psychosis and the diversion of resources from beings with clear moral standing toward parasocial AI relationships. While risks of under-attribution exist, they can be mitigated by other ethical reasons—concern for one’s moral character, respect for social norms, or aversion to symbolic violence—that do not require granting moral status to AI itself.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Moral disengagement Consciousness Harm Morality Moral reasoning |
| Key finding | Over-attributing moral status to AI poses more immediate risks than under-attribution, and the latter's risks can be addressed without granting AI moral status. |
Abstract
In ethical debates on moral status, a common assumption is that in cases of uncertainty it is safer to be over-inclusive rather than under-inclusive when defining the boundaries of our moral community. Some argue that, since it cannot be definitively ruled out that AI might one day possess morally relevant capacities—such as consciousness or the ability to feel pain—a more ethically cautious approach may be to treat AI as a moral patient. But is over-inclusiveness truly the more cautious approach to AI? I argue that the risks associated with the over-attribution of moral status to AI are more likely in the short term, as they are already materializing. This is illustrated by cases of so-called AI psychosis, as well as by the potential to divert resources and care away from beings that clearly need them toward parasocial relationships with AI. By contrast, the risks associated with under-attributing moral status to AI—existence of which I do not deny—can, to a certain extent, be mitigated by other ethical reasons for refraining from interacting with AI in problematic ways. Such reasons (e.g., concern for one’s own moral character, respect for norms governing certain social practices, or aversion to symbolic violence) do not, however, require attributing moral status to AI itself.