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Energy-Based Practices and the Medicine of Movement—The Cases of 5Rhythms and Core Energetics

Géraldine Mossière

Religions July 21, 2025 DOI: 10.3390/rel16070942 via OpenAlex

Summary

An anthropological study examines how the concepts of energy and movement are used to foster well-being, based on fieldwork with Core Energetics and 5Rhythms groups. The circulation of energy is achieved through bodily movements, dances, sensory attention, somatic self-cultivation, and deep conscious experiences. Ritual elements, including a specific spacetime framework and intersubjective exercises, facilitate experiences that renew one's subjective and intersubjective relationship to the self in a restorative way. The author argues that these mind–body–energy groups conflate two Western sources: the legacy of marginalized early Western medical offshoots and discursive references to contemporary interpretations of quantum physics.

Study at a glance

Characteristics Ethnography Peer reviewed
Population Core Energetics and 5Rhythms groups
Keywords Energetics Core optical fiber Movement music Energy signal processing Energy metabolism
Key finding Mind–body–energy groups conflate the legacy of marginalized early Western medical offshoots with discursive references to contemporary interpretations of quantum physics to facilitate restorative experiences of well-being.

Abstract

This paper discusses the role of energy and movement in facilitating experiences of well-being from an anthropological perspective that considers energy as a situated form of knowledge. Drawing on fieldwork among Core Energetics (CE) and 5Rhythms (5R) groups, I examine how the circulation of energy is achieved through bodily movements and dances, attention to the senses, somatic self-cultivation, and deep experiences of consciousness. Focus is hold on the ritual elements, including a specific spacetime framework and intersubjective exercises that facilitate energetical experiences that renew the subjective and intersubjective relationship to the self in a restorative way. I argue that mind–body–energy groups conflate two Western sources: on the one hand, the legacy of early Western medical offshoots that have been marginalized by mainstream biomedicine, and on the other, discursive references to contemporary interpretations of quantum physics.

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