Esse est percipi: A Neurophilosophical Model of Psychosis
Psychopathology January 1, 2014 DOI: 10.1159/000362565
Summary
A neurophilosophical model proposes that psychotic hallucinations represent intrusions of subjective idealism—the view that reality depends on the mind—into a normally realist perspective where reality is mind-independent. Delusions then arise as the person's attempt to make sense of these intrusions. The model integrates phenomenological evidence of increased self-relatedness in hallucinations and delusions with neurobiological findings on the reward system, default mode network, and corollary discharge circuit in positive symptoms. This framework has implications for clinical practice, research, and therapy, and illustrates how philosophical theories can inform and be enhanced by scientific results.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key finding | Psychotic hallucinations can be understood as intrusions of subjective idealism into realism, with delusions serving as the person's attempt to make sense of these intrusions. |
Abstract
Philosophers, psychiatrists and neuroscientists have all expressed interest in and formulated hypotheses on the nature of hallucinations, but no sufficient integration of these models exists to this date. The objective of this article is to present a neurophilosophical model of psychosis linking the neurobiology with the phenomenology of hallucinations and delusions. It is proposed that psychotic hallucinations could be regarded as ‘intrusions' of subjective idealism, a condition where reality is mind dependent, into realism, a condition where reality is mind independent. Furthermore, delusions would be an attempt by the person to make sense of these intrusions. This approach is supported by phenomenological evidence of increased self-relatedness in hallucinations and delusions, and by current neurobiological evidence on the role of the reward system, default mode network and corollary discharge circuit in positive symptomatology. This model has clinical, research and therapeutic implications, and also demonstrates how scientific results can be informed and enhanced by philosophical theories and vice versa.