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H. Bai

2 papers in the library · 38 citations · publishing 2015-2022

Papers

Intercultural Philosophy and the Nondual Wisdom of "Basic Goodness": Implications for Contemplative and Transformative Education.

Journal of Philosophy of Education May 1, 2015 Claudia Eppert, Daniel Vokey, T. Nguyen et al. 24 citations

Radical personal and systemic social transformation is needed to address global violence, inequality, moral confusion, and environmental destruction. Recent educational discourse has embraced intersubjectivity and contemplative education initiatives in North American schools and universities. This article argues that these turns would benefit from openness to the ontologies, epistemologies, and ethics of the wisdom traditions from which many contemplative practices originate. It discusses intercultural philosophy of education and introduces Eastern philosophical ideas, particularly the Shambhala Buddhist notion of nondual ground and wisdom of basic goodness. Awareness of basic goodness and its holistic expression in ground, path, and fruition can open vital questions about intersubjectivity, challenge current engagements with contemplative practices, and provide insights for transformational education in neoliberal times. The article concludes with a deepened understanding of intercultural philosophy of education.

Revisiting the Nature of Transformative Learning Experiences in Contemplative Higher Education

Journal of Transformative Education February 7, 2022 Olen Gunnlaugson, Renata Cueto de Souza, Steven Zhao et al. 14 citations

Contemplative practices in higher education can reveal and enact intersubjectivity—the shared, relational dimension of experience—creating conditions for transformative learning that affects students' consciousness and their overall journey of transformation. A review of theoretical and research literature on postsecondary contemplative education, combined with qualitative data from graduate students in a contemplative inquiry program, provides evidence that these intersubjective, second-person approaches to learning have transformative potential.