Hallucinogens: an update.
Current psychiatry reports October 1, 2003 DOI: 10.1007/s11920-003-0067-4 via PubMed
Summary
AI-generated from the abstractHallucinogen research has largely focused on epidemiology and pathology, with little attention to religious or therapeutic uses. This paper reviews less familiar compounds like Salvia divinorum, MDMA (ecstasy), and synthetic hallucinogen analogs, along with the rare condition hallucinogen persisting perception disorder (flashbacks) and its treatment. Current clinical research and case vignettes suggest hallucinogens may have anti-addictive applications. Religious, nondrug use of hallucinogens as sacred sacraments in the US and elsewhere is also discussed. The authors argue that these physiologically nonaddictive drugs may offer legitimate societal benefits, and that methodologically sound research could support such benefits, helping clinicians address hallucinogen use with patients.
Study at a glance
| Characteristics | Review Peer reviewed |
|---|---|
| Keywords | Psychoactive substances: entheogens Mind-altering compounds Novel compounds Nonaddictive compounds Psychotropic substances |
| Citations | 42 |
| Key finding | Hallucinogens may have anti-addictive applications and potential legitimate societal benefits, warranting further methodologically sound research. |
Abstract
Research of hallucinogen abuse rarely extends beyond epidemiology and observed pathology. Even less research has been completed on the special circumstances surrounding the religious use of hallucinogens or on potential therapeutic applications. Rather than offer another basic review on the well-known hazards of illicit hallucinogen use, this paper provides an overview and practice recommendations on compounds the clinician may be less familiar with, such as the botanical plant Salvia divinorum, the drug 3,4-methylenedioxymethamphetamine ("ecstasy") and synthetic hallucinogen analogs. The often-warned, but rarely occurring, hazard of hallucinogen persisting perception disorder ("flashbacks") is also reviewed with treatment recommendations provided. The current status of clinical research with the hallucinogens is presented, with case vignettes suggesting hallucinogens may have anti-addictive applications. The special circumstances surrounding the religious, nondrug use of hallucinogens as sacred sacraments in the US and elsewhere are also presented. It is hoped that the reader will gain a more nuanced understanding of how these physiologically nonaddictive drugs may offer legitimate benefits in modern society. By appreciating that such benefits may one day be borne out by careful, methodologically sound research, clinicians should be better armed in raising the topic of hallucinogen use and abuse with their patients.