Jung, the Rebirth Motif and Psychedelics I: Documenting Jung's Contact with the British Pioneers.

Carl Jung was skeptical about psychedelic drugs and wrote very little about them, but Aldous Huxley's 1954 account of taking mescaline, The Doors of Perception, impressed him enough to invite Huxley to Switzerland. Huxley declined, but his collaborator Humphry Osmond met Jung instead. British psychiatrist Ronald Sandison developed an explicitly Jungian approach to psychedelic-assisted psychotherapy, working with Margot Cutner and connected to the Society of Analytical Psychology through Michael Fordham. Despite Jung's objections, Sandison and Cutner created groundbreaking protocols in the 1950s and were among the first to document spiritual rebirth symbolized in the birth experience known to many LSD therapists.

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Abstract

C. G. Jung wrote very little about psychedelic drugs and he took a sceptical view of them. However, he was sufficiently impressed by Aldous Huxley's 1954 account of taking mescaline, The Doors of Perception, to invite Huxley to visit him in Switzerland. Huxley declined Jung's invitation but Huxley's collaborator Humphry Osmond met Jung instead. This paper documents Jung's contact with the British pioneers of psychedelics research and presents the scant material illuminating his views about these drugs. It also determines the efforts of British psychiatrist Ronald Sandison, who was the first to develop an "explicitly Jungian approach" to psychedelic-assisted psychotherapy (Hill, 2013), and it highlights a connection between Sandison's initiative and the Society of Analytical Psychology (SAP) through the involvement of two SAP members: Margot Cutner, Sandison's colleague, and Michael Fordham, who supervised a trainee working with one of Sandison's former patients. Despite Jung's objections to the use of psychedelics, Sandison and Cutner developed ground-breaking protocols during the 1950s and they were among the first to document the phenomenon of "spiritual rebirth symbolized in the birth experience known to many LSD therapists" (Sandison, 2001). In two companion papers, I consider Jung's treatment of the rebirth motif in his commentary on The Tibetan Book of the Dead, which later became a central text in the psychedelic movement, and I chart the evolution in psychedelics research from an association with schizophrenia during the 1950s to the mystical paradigms of the 1960s and beyond.