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Advances in brain and religion studies: a review and synthesis of recent representative studies.

Patrick Mcnamara, Jordan Grafman

Frontiers in human neuroscience January 1, 2024 DOI: 10.3389/fnhum.2024.1495565 via PubMed

Summary

AI-generated from the abstract

Religious and spiritual experiences depend on interactions among three large-scale brain networks: the default mode network, the frontoparietal network, and the salience network. This pattern aligns with the Triple Network Model of neuropsychiatric function. A cycling version of that model can explain the neural basis of ecstatic seizures, brain scans of religious participants, psychedelic mystical states, and perceptions of supernatural agents. To fully account for perceptions of supernatural agents, REM sleep and dreaming mechanisms likely play a role. Future work should explore how such perceptions develop and how brain-mediated religious beliefs affect in-group cohesion and out-group hostility.

Study at a glance

Characteristics Review Peer reviewed
Keywords Rem sleep Dreams Neuroscience Religion Spirituality
Citations 8
Key finding Religious and spiritual experiences depend on interactions among the default mode, frontoparietal, and salience networks, with REM sleep and dreaming mechanisms likely contributing to perceptions of supernatural agents.

Abstract

We review and synthesize recent religion and brain studies and find that at a broad network neuroscience level, religious/spiritual experiences (RSEs) appear to depend crucially upon interactions between the default mode network (DMN), the frontoparietal network (FPN), and the salience network (SN). We see this general result as broadly consistent with Menon's et al. "Triple Network or Tripartite Model" (TPM) of neuropsychiatric function/dysfunction. A TPM cycling model is here offered to account for details of neural bases of an array of RSE phenomena including ecstatic seizures, neuroimaging of religious participants, psychedelically induced mystical states and perceptions of supernatural agents. To adequately account for SA perceptions, however, recent evidence suggests that REM sleep and dreaming mechanisms likely play a role. Future research should examine neurodevelopmental mechanisms of acquired SA perceptions as well as societal-level effects such as brain mediated religious beliefs of in-group cohesion and out-group hostility.

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