Biblical Entheogens: a Speculative Hypothesis
Time and Mind January 1, 2008 DOI: 10.2752/175169608783489116 via OpenAlex
Summary
AI-generated from the abstractA speculative hypothesis proposes that ancient Israelite religion involved the use of entheogens, specifically plants containing psychoactive molecules similar to those in the Amazonian brew ayahuasca. The hypothesis reexamines Old Testament texts about Moses, noting that two plants native to the Sinai peninsula and Southern Israel—a species of Acacia tree and the bush Peganum harmala—contain the same psychoactive compounds found in ayahuasca's ingredients. The argument draws on comparative experiential-phenomenological observations, linguistic analysis, exegesis of ancient Jewish texts and other Mideastern traditions, anthropological lore, and ethnobotanical data to support the idea that these plants were used sacramentally.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Ayahuasca |
| Keywords | Trance Exegesis History Philosophy |
| Citations | 43 |
| Key finding | The hypothesis suggests that ancient Israelite religion may have involved entheogenic plants, based on the presence of psychoactive molecules in local Acacia and Peganum harmala species and textual reinterpretation. |
Abstract
A speculative hypothesis is presented according to which the ancient Israelite religion was associated with the use of entheogens (mind-altering plants used in sacramental contexts). The hypothesis is based on a new look at texts of the Old Testament pertaining to the life of Moses. The ideas entertained here were primarily based on the fact that in the arid areas of the Sinai peninsula and Southern Israel there grow two plants containing the same psychoactive molecules found in the plants from which the powerful Amazonian hallucinogenic brew Ayahuasca is prepared. The two plants are species of Acacia tree and the bush Peganum harmala.The hypothesis is corroborated by comparative experiential-phenomenological observations, linguistic considerations, exegesis of old Jewish texts and other ancient Mideastern traditions, anthropological lore, and ethnobotanical data.