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Reflections on Transpersonal Psychology’s 40th Anniversary, Ecopsychology, Transpersonal Science, and Psychedelics: A Conversation Forum

Mark A. Schroll, Stanley Krippner, Miles A. Vich, James Fadiman, Valerie Mojeiko

International Journal of Transpersonal Studies January 1, 2009 DOI: 10.24972/ijts.2009.28.1.39 via OpenAlex

Summary

AI-generated from the abstract

A conversation traces the origins of humanistic and transpersonal psychology, weighing the advantages and drawbacks of developing APA-accredited clinical programs within these orientations. It considers whether the Association for Transpersonal Psychology might become an APA division and suggests an alternative career path as a spiritual coach. The discussion addresses psychedelic therapy and the Supreme Court's decision allowing ayahuasca as a sacrament by the Uniao Do Vegetal Church, highlighting the need for humanistic and transpersonal psychology to clearly map the territories of science and religion. It raises concern that Maslow's call for a "trans-human" psychology sought to encourage what is now called ecopsychology.

Study at a glance

Characteristics Conversation or discussion piece Peer reviewed
Keywords Transpersonal psychology Conversation Humanistic psychology Humanism Sociology
Citations 9
Key finding The conversation underscores the need for humanistic and transpersonal psychology to delineate the boundaries between science and religion, and suggests that Maslow's vision anticipated ecopsychology.

Abstract

Recollections of humanistic and transpersonal psychology’s origin’s morph into the pros and cons of humanistic/transpersonal oriented schools developing APA accredited clinical programs. This discussion dovetails with the question will ATP ever become an APA division, raising an interesting alternative for those of us considering a career in counseling: becoming a spiritual coach. Enter the issue of psychedelic therapy and the Supreme Courts decision to allow ayahuasca as a sacrament by the Uniao Do Vegetal Church, and the importance of why humanistic and transpersonal psychology need to clearly map out the territories and sub-divisions of science and religion. Finally this conversation raises a concern, that Maslow’s call for a “trans-human” psychology sought to encourage creating what we now call ecopsychology.

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