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Construct Validity of the Five Facet Mindfulness Questionnaire in Meditating and Nonmeditating Samples

Ruth A. Baer, Gregory T. Smith, Emily Lykins, Daniel Button, Jennifer Krietemeyer, Shannon Sauer, Erin Walsh, Danielle Duggan, J. Mark G. Williams

Assessment February 29, 2008 DOI: 10.1177/1073191107313003 via OpenAlex

Summary

AI-generated from the abstract

Mindfulness as measured by self-report includes five component skills: observing, describing, acting with awareness, nonjudging of inner experience, and nonreactivity to inner experience, assessed with the Five Facet Mindfulness Questionnaire (FFMQ). The authors examined the construct validity of the FFMQ in experienced meditators and nonmeditating comparison groups. Most mindfulness facets were significantly related to meditation experience and to psychological symptoms and well-being. The relationship between the observing facet and psychological adjustment varied with meditation experience. Several facets independently predicted well-being and mediated the relationship between meditation experience and well-being, supporting the FFMQ's construct validity in these samples.

Study at a glance

Characteristics Cross-sectional study Peer reviewed
Population Experienced meditators and nonmeditating comparison groups
Citations 2,933
Key finding Most mindfulness facets were significantly related to meditation experience and to psychological symptoms and well-being, and several facets independently predicted well-being and mediated the relationship between meditation experience and well-being.

Abstract

Previous research on assessment of mindfulness by self-report suggests that it may include five component skills: observing, describing, acting with awareness, nonjudging of inner experience, and nonreactivity to inner experience. These elements of mindfulness can be measured with the Five Facet Mindfulness Questionnaire (FFMQ). The authors investigated several aspects of the construct validity of the FFMQ in experienced meditators and nonmeditating comparison groups. Consistent with predictions, most mindfulness facets were significantly related to meditation experience and to psychological symptoms and well-being. As expected, relationships between the observing facet and psychological adjustment varied with meditation experience. Regression and mediation analyses showed that several of the facets contributed independently to the prediction of well-being and significantly mediated the relationship between meditation experience and well-being. Findings support the construct validity of the FFMQ in a combination of samples not previously investigated.

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