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Self-Transcendence: Conceptualization and Measurement

Michael R. Levenson, Patricia A. Jennings, Carolyn M. Aldwin, Ray W. Shiraishi

The International Journal of Aging and Human Development March 1, 2005 DOI: 10.2190/xrxm-fyra-7u0x-grc0 via OpenAlex

Summary

AI-generated from the abstract

Self-transcendence, a reduced reliance on external self-definition and increased interiority, spirituality, and generational connectedness, is proposed as key to wisdom and later-life adaptation. A study of 351 adults using the Adult Self-Transcendence Inventory and NEO-FFI found two factors: self-transcendence and alienation. Self-transcendence showed modest but significant relationships with lower neuroticism and higher openness, extraversion, and agreeableness, indicating it is not just a mix of positive traits. Regression analysis confirmed self-transcendence was negatively linked to neuroticism and positively linked to meditation practice, supporting the construct's distinctiveness.

Study at a glance

Characteristics Cross-sectional survey Peer reviewed
Sample size 351
Population Adults
Intervention Meditation practice
Keywords Self-transcendence Agreeableness Neuroticism Personality Social psychology
Citations 451
Key finding Self-transcendence is negatively related to neuroticism and positively related to meditation practice, and its modest associations with positive personality traits suggest it is a distinct construct.

Abstract

Self-transcendence has been hypothesized to be a critical component of wisdom (Curnow, 1999) and adaptation in later life (Tornstam, 1994). It reflects a decreasing reliance on externals for definition of the self, increasing interiority and spirituality, and a greater sense of connectedness with past and future generations. The Adult Self-Transcendence Inventory was administered to 351 individuals along with the NEO-FFI Personality Scale (McCrae & Costa, 1989). A principal axis factor analysis identified two factors: self-transcendence and alienation. The relationships between self-transcendence and neuroticism, openness to experience, extraversion, and agreeableness were significant, although modest, suggesting that self-transcendence cannot be accounted for in terms of positive personality traits alone. As expected, a multiple regression analysis indicated that self-transcendence was negatively related to neuroticism and positively related to meditation practice. The present study appears to lend support to the construct of self-transcendence.

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