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Near-Death Experience, Consciousness, and the Brain: A New Concept about the Continuity of Our Consciousness Based on Recent Scientific Research on Near-Death Experience in Survivors of Cardiac Arrest

Pim van Lommel

World Futures January 1, 2006 DOI: 10.1080/02604020500412808 via OpenAlex

Summary

AI-generated from the abstract

Near-death experiences (NDEs) in cardiac arrest survivors cannot be explained by physiological, psychological, or pharmacological factors, according to a prospective study in the Netherlands. The article discusses general aspects of NDEs, questions about consciousness and its relation to brain function, and details from the 2001 Lancet study. It explains neurophysiology during cardiac arrest and in a normally functioning brain, and explores implications for consciousness studies, including how continuity of consciousness might be possible. The scientific study of NDEs challenges medical and neurophysiological ideas about the range of human consciousness and the mind-brain relationship.

Study at a glance

Characteristics Prospective study Peer reviewed
Population Survivors of cardiac arrest in the Netherlands
Citations 65
Key finding Physiological, psychological, or pharmacological factors did not cause near-death experiences after cardiac arrest.

Abstract

In this article first some general aspects of near-death experience will be discussed, followed by questions about consciousness and its relation to brain function. Details will be described from our prospective study on near-death experience in survivors of cardiac arrest in the Netherlands, which was published in the Lancet in 2001. In this study it could not be shown that physiological, psychological, or pharmacological factors caused these experiences after cardiac arrest. Neurophysiology in cardiac arrest and in a normal functioning brain will be explained. Finally, implications for consciousness studies will be discussed, and how it could be possible to explain the continuity of our consciousness. Scientific study of NDE pushes us to the limits of our medical and neurophysiologic ideas about the range of human consciousness and mind–brain relation.

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