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Epistemological implications of near-death experiences and other non-ordinary mental expressions: Moving beyond the concept of altered state of consciousness

Enrico Facco, Christian Agrillo, Bruce Greyson

Medical Hypotheses April 11, 2015 DOI: 10.1016/j.mehy.2015.04.004 via OpenAlex

Summary

AI-generated from the abstract

Near-death experiences (NDEs) are deep, universal altered states of consciousness with clear phenomenology and incidence, whose features challenge the dominant mechanist-reductionist view of mind as a byproduct of brain circuitry. This paradigm originated from Descartes' separation of mind and matter and the historical conflict between science and the Inquisition, which removed subjective mental properties from scientific inquiry. Twentieth-century physics moved beyond this classical paradigm, renewing scientific interest in mind. Modern NDE research has reopened debate on the mind-brain relationship and consciousness. The authors argue it is time to reappraise scientific interpretations of NDEs, their relationship with other altered states, and the concept of altered state itself, which appears ill-founded, suggesting a need for revision of conventional approaches to subjective phenomena and reflection on links between non-ordinary mental expressions.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Citations 61
Key finding Near-death experiences challenge the mechanist-reductionist paradigm of consciousness, and the concept of altered state of consciousness appears ill-founded, necessitating a revised approach to subjective phenomena.

Abstract

During the last decades an increasing interest has developed in the so-called altered state of consciousness (ASCs); among these, near-death experiences (NDEs) are one of the most intriguing and debated examples. NDEs are deep and universal experiences with a clear phenomenology and incidence, while some of their features challenge the current views of human consciousness (focused on neural circuits and based on the concept of mind as a byproduct of brain circuitry) with relevant epistemological and historical implications. The origin of the ruling mechanist-reductionist paradigm can be traced back to Descartes' radical separation of res cogitans and res extensa and the conflict between the nascent science and the Inquisition; this led to removing the subjective properties of mind from the field of scientific interest, relegating them to philosophy and theology in order to enable the development of modern science. However, the physics of the 20th century has eventually moved beyond the classical paradigm, permitting a profound renewal of scientific interest in the mind. Modern research on NDEs has contributed to reopening the debate surrounding the Cartesian separation, the mind-brain relationship and the nature of consciousness. It is now time to reappraise the relevance, strengths, and weaknesses of the available scientific interpretations of NDEs, their relationship with other ASCs, as well as the very concept of ASC; the latter looks to be ill-founded, suggesting the need for: (a) a revision of the conventional approach to subjective phenomena, including both the third- and first-person perspective; and (b) a deep reflection on the possible links between different non-ordinary mental expression, as regards both their phenomenology and mechanisms from a non-pathological perspective.

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