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Meaningfulness and attachment: what dreams, psychosis and psychedelic states tell us about our need for connection.

Lawrence Fischman

Front Psychol June 20, 2024 DOI: 10.3389/fpsyg.2024.1413111 via PubMed Central

Summary

AI-generated from the abstract

The human drive to find meaning and the need for connection are rooted in early attachment relationships. According to the free energy principle, self-organizing systems must create models to predict experience, leading to the development of a narrative self. This self-model biases interpretation toward the predictable, causing us to take things personally. Meaning is felt more intensely when defenses are down and the narrative self is offline, allowing less egocentric meaning-making. Dreams, psychosis, and psychedelic states reveal how sense-making occurs without a coherent self, highlighting attachment's role in shaping meaningful experience.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Citations 4
Key finding The need for meaning and the need for connection share a developmental origin in attachment, and meaning is experienced more acutely when the narrative self is offline.

Abstract

The human need to find meaning in life and the human need for connection may be two sides of the same coin, a coin forged in the developmental crucible of attachment. Our need for meaningfulness can be traced to our developmental need for connection in the attachment relationship. The free energy principle dictates that in order to resist a natural tendency towards disorder self-organizing systems must generate models that predict the hidden causes of phenomenal experience. In other words, they must make sense of things. In both an evolutionary and ontogenetic sense, the narrative self develops as a model that makes sense of experience. However, the self-model skews the interpretation of experience towards that which is predictable, or already "known." One may say it causes us to "take things personally." Meaning is felt more acutely when defenses are compromised, when the narrative self is offline. This enables meaning-making that is less egocentrically motivated. Dreams, psychosis, and psychedelic states offer glimpses of how we make sense of things absent a coherent narrative self. This has implications for the way we understand such states, and lays bare the powerful reach of attachment in shaping what we experience as meaningful.

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