Shamanism and Its Discontents
Medical Anthropology Quarterly June 1, 1988 DOI: 10.1525/maq.1988.2.2.02a00020
Summary
AI-generated from the abstractShamanistic healing is not simply a dyadic transaction between shaman and patient but a polyphonic experience where clients actively compete with the shaman to shape the session's discourse. A textual analysis of a curing session among the Aguaruna Jívaro of Peru shows that the ritual blends political and medical themes, revealing contradictions in a belief system where shamanism and sorcery are intertwined. Although the session may achieve symbolic closure, the shaman's revelations merely transfer disorder from the individual body to the broader political body.
Study at a glance
| Characteristics | Textual analysis Peer reviewed |
|---|---|
| Population | Aguaruna Jívaro of Peru |
| Citations | 55 |
| Key finding | Shamanistic healing among the Aguaruna Jívaro is polyphonic rather than dyadic, and its fusion of political and medical themes shifts disorder from the body human to the body politic. |
Abstract
Shamanistic healing is often represented in the anthropological literature as a dyadic transactional process in which the shaman helps the patient find meaning in the face of the disordering impact of an illness. A close textual analysis of a curing session among the Aguaruna Jívaro of Peru reveals that the experience created through the ritual is markedly polyphonic rather than dyadic, the clients subtly vying with the shaman to shape the session's discursive contours. While generating a highly charged atmosphere, the event's fusion of political and medical themes betrays the contradictions inherent in a belief system in which shamanism and sorcery are inescapably linked. While there may be a degree of symbolic closure in the session itself, the shaman's revelations only shift disorder from the body human to the body politic.