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Snuff synergy: preparation, use and pharmacology of yopo and Banisteriopsis caapi among the Piaroa of southern Venezuela.

Robin Rodd

Journal of psychoactive drugs January 1, 2002 DOI: 10.1080/02791072.2002.10399963 via PubMed

Summary

AI-generated from the abstract

Accounts of how yopo—a hallucinogenic snuff from Anadenanthera peregrina seeds—is prepared and used have changed little since the 19th century. Recent fieldwork among the Piaroa of southern Venezuela reveals a practice not described in those early reports: shamans add Banisteriopsis caapi cuttings to the snuff and also drink B. caapi before inhaling, adjusting doses based on the strength of visions needed for specific tasks. This combined use of yopo and B. caapi is pharmacologically and ethnobotanically significant, supporting claims that admixtures were used in snuff. The article argues that further ethnographic study of the snuff hallucinogen complex is necessary.

Study at a glance

Characteristics Ethnographic study Peer reviewed
Population Piaroa shamans of southern Venezuela
Citations 30
Key finding Piaroa shamans include Banisteriopsis caapi cuttings in yopo preparation and consume B. caapi before snuff inhalation, a practice that deviates from the historical model of yopo use.

Abstract

Current understanding of the preparation and use of yopo, a hallucinogenic snuff made from the ground seeds of the Anadenanthera peregrina tree, has departed little from the accounts of scientists and travelers made over a century ago. Schultes and others have made refinements to these early accounts. While several scholars have drawn attention to the fact that little ethnographic work has been conducted to assess the ethnobotanical diversity and cultural framework of the snuff hallucinogen complex, few subsequent studies deal with botanical variations in preparation and use. This article contrasts historical accounts of yopo preparation with ethnographic data I have recently collected among the Piaroa of southern Venezuela to demonstrate one way in which yopo preparation and use deviates from the basic model established by Humboldt, Spruce and Safford. Piaroa shamans include B. caapi cuttings in the preparation of yopo and consume doses of B. caapi prior to snuff inhalation concomitant with the strength of visions desired for particular tasks. I argue that the combined use of yopo and B. caapi by Piaroa shamans is pharmacologically and ethnobotanically significant, and substantiates claims of the use of admixtures in snuff; further ethnographic investigation of the snuff hallucinogen complex is necessary.

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