Mystical Union
The Oxford Handbook of Mystical Theology February 25, 2020 DOI: 10.1093/oxfordhb/9780198722380.013.21
Summary
AI-generated from the abstractThree main models of Christian mystical union evolved from biblical foundations to the late 1600s crisis of mysticism. The first, unitas spiritus (union of spirit), rooted in 1 Corinthians 6:17, describes God and a person uniting in spirit through shared will, often expressed erotically. The second, Trinitarian union, involves a human sharing in the inner life of the Trinity's three Persons. The third, union of indistinction, entails merging with God beyond all distinction. The technical term 'mystical union' was rarely used for most of this period, yet many Christian thinkers discussed becoming one with God through grace.
Study at a glance
| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Citations | 1 |
| Key finding | Three models of Christian mystical union—unitas spiritus, Trinitarian union, and union of indistinction—developed from biblical foundations to the seventeenth century. |
Abstract
This chapter follows the evolution of the three main models of Christian understanding of mystical union from the biblical foundations down to the crisis of mysticism at the end of the seventeenth century. Although the technical term ‘mystical union’ was rarely used for most of this period, many Christian thinkers spoke about becoming one with God through grace. Three main models emerged. The first is unitas spiritus (union of spirit), based on 1 Corinthians 6: 17, according to which God and the person unite in spirit by willing the same thing. This was often expressed in erotic terms. The second model is Trinitarian—a union in which a human comes to share in the inner life of the three Persons of the Trinity. The final model is the union of indistinction in which union is understood as a merging with God that leaves all distinction behind, at least on some level.