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Revisiting the Nature of Transformative Learning Experiences in Contemplative Higher Education

Olen Gunnlaugson, Renata Cueto de Souza, Steven Zhao, Allen Yee, Charles Scott, H. Bai

Journal of Transformative Education February 7, 2022 DOI: 10.1177/15413446211067285 via Semantic Scholar

Summary

AI-generated from the abstract

Contemplative practices in higher education can reveal and enact intersubjectivity—the shared, relational dimension of experience—creating conditions for transformative learning that affects students' consciousness and their overall journey of transformation. A review of theoretical and research literature on postsecondary contemplative education, combined with qualitative data from graduate students in a contemplative inquiry program, provides evidence that these intersubjective, second-person approaches to learning have transformative potential.

Study at a glance

Characteristics Qualitative study Peer reviewed
Population Students enrolled in a graduate program in contemplative inquiry
Intervention contemplative practice as a pedagogy
Keywords Education Philosophy
Citations 14
Key finding Contemplative practices as pedagogy can enable students to access intersubjective dimensions, fostering transformative learning that affects consciousness and the student's journey of transformation.

Abstract

We are interested in the transformative potentials of intersubjectivity as it is enacted through second-person contemplative approaches. Our work here focuses on contemplative practice as a pedagogy that reveals and enacts intersubjectivity within postsecondary education. How might contemplative higher education practice as a pedagogy enable students to access these underlying intersubjective dimensions, thus creating conditions for a shift in the forms of transformative learning that affect the nature of the learner’s consciousness as well as their overall journey of transformation through the course of their studies? We review the theoretical and research literature on postsecondary contemplative education, particularly in its intersubjective dimensions, and then offer data from a qualitative study involving students enrolled in a graduate program in contemplative inquiry that offers evidence of the transformative potentials of these intersubjective, contemplative approaches to learning and inquiry.

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