Exploring potential bidirectional causality between psychotic experiences and religiosity in a UK longitudinal cohort study (ALSPAC)
Grace Obo, Jean Golding, Stanley Zammit, Hannah Jones, Isaac Halstead, Daniel Major‐smith
Peer Community Journal November 25, 2025 DOI: 10.24072/pcjournal.654 via OpenAlex
Summary
AI-generated from the abstractPeople who experience psychotic experiences (PEs) between ages 12 and 24 are more likely to hold religious beliefs and identify as religious at age 28. Specifically, those with PEs were 7.8 percentage points less likely to answer 'no' to believing in God and 5.7 percentage points more likely to answer 'yes'. Religious belief at age 28 was also associated with a 5.7 percentage point increase in self-reported PEs at age 32. The findings suggest a potential bidirectional causal relationship between PEs and religiosity, particularly regarding religious beliefs, though effects for religious identity and service attendance were weaker or plausibly null.
Study at a glance
| Characteristics | Longitudinal birth cohort study Peer reviewed |
|---|---|
| Population | Participants from the Avon Longitudinal Study of Parents and Children (ALSPAC) in the UK |
| Duration | PEs assessed from age 12 to 24 and at age 32; religiosity assessed at age 28 |
| Keywords | Religiosity Longitudinal data Association psychology Imputation statistics Causality physics |
| Key finding | Psychotic experiences between ages 12-24 were associated with increased religious belief and identity at age 28, and religious belief at age 28 was associated with increased psychotic experiences at age 32, suggesting a potential bidirectional causal relationship. |
Abstract
Background : Psychotic experiences (PEs) are common in the general population, and can be an early sign of psychotic disorders, which can have a large impact on people’s lives. Understanding the causes and consequences of PEs is therefore important, both for identifying potential causal risk factors for PEs and for exploring how PEs may subsequently affect people’s beliefs and behaviours. To investigate this, we focus on potential bidirectional causality between PEs and religiosity – a topic which remains under-researched and currently with a weak evidence base – using large-scale data from a UK longitudinal birth cohort. Methods : We used data from the Avon Longitudinal Study of Parents and Children (ALSPAC). PEs were assessed using semi-structured interviews at age 24 (for PEs since age 12) and self-reported questionnaires at age 32 (for PEs in the past year). Religiosity was self-reported at age 28, and included questions on religious beliefs, identity and service attendance. Multivariable regression models, adjusted for relevant confounders, analysed bidirectional associations between PEs and religiosity (i.e., whether PEs from age 12-24 potentially cause religiosity at age 28, and whether religiosity at age 28 potentially causes PEs at age 32). Multiple imputation was used to impute missing data and boost statistical power, with g -computation used to calculate our marginal causal contrasts of interest. Results : Interview-rated PEs between age 12-24 were associated with a greater probability of religious belief; participants with PEs were 7.8%-points (95% confidence/compatibility interval [CI] = 1.9% to 13.7%) less likely to answer ‘no’ to believing in God, and 5.7%-points (95% CI = 0.7% to 10.7%) more likely to answer ‘yes’. Similar patterns were observed for religious identity (PEs associated with a 5.6%-point [95% CI = 0.2% to 11.0%] increase in identifying as religious), but with weaker evidence of an association with religious service attendance (PEs associated with a 1.7%-point [95% CI = -1.0% to 4.4%] increase in regular attendance). Religious belief at age 28 was also associated with an increased probability of self-reported PEs at age 32 (5.7%-points [95% CI = 1.8% to 9.5%]), with effects for religious identity (2.1%-points [95% CI = -0.9% to 5.0%] increase in PEs) and religious attendance (5.6%-point [95% CI = -1.8% to 12.9%] increase in PEs) in the same direction but weaker and/or plausibly null. Conclusion : To the extent these results can be given a causal interpretation, these findings suggest a potential bidirectional causal relationship between PEs and religiosity, especially regarding religious beliefs. Further research is needed to explore whether these results are replicable and generalisable across populations, in addition to whether religiosity may moderate or mediate the long-term impact of PEs on mental health outcomes.