Treatment strategies for programming and ritual abuse.
Journal of trauma & dissociation : the official journal of the International Society for the Study of Dissociation (ISSD) January 1, 2017 DOI: 10.1080/15299732.2017.1295427 via PubMed
Summary
AI-generated from the abstractIndividuals being treated for dissociative identity disorder sometimes report childhood involvement in organized, multi-perpetrator ritual abuse and describe being "programmed" by the perpetrators, feeling this programming is beyond their control. The author presents treatment strategies based on therapeutic neutrality, applicable regardless of assumptions about memory accuracy. In such cases, "cult alters" express allegiance to perpetrators and their ideology, while the host personality often feels a helpless victim, creating a victim-rescuer-perpetrator triangle. Perpetrator introjects can be engaged in therapy and become allies in recovery and integration.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Intervention | therapeutic neutrality |
| Keywords | Dissociative identity disorder Programming Ritual abuse |
| Citations | 3 |
| Key finding | Treatment strategies based on therapeutic neutrality can engage perpetrator introjects as allies in recovery for dissociative identity disorder patients reporting ritual abuse and programming. |
Abstract
Individuals in treatment for dissociative identity disorder not uncommonly describe childhood involvement in organized, multi-perpetrator ritual abuse. They described being "programmed" by the perpetrators and feel that the programming is out of their control. The author has developed a set of treatment strategies and interventions for such cases. These are based on the principle of therapeutic neutrality and can be used no matter what assumptions the therapist makes about the historical accuracy of the memories and beliefs. In ritual abuse cases, there are commonly "cult alters" who express allegiance to and identification with the perpetrators, and who state the ideology of the cult as personal beliefs. Often, the host personality holds and expresses the opposite half of the ambivalent attachment to the perpetrators: the host takes the position of helpless, powerless victim of the cult alters and programming, and wants to be rescued and "deprogrammed" by the therapist. This is a victim-rescuer-perpetrator triangle re-enactment. The perpetrator introjects involved in the re-enactment can be engaged in the therapy, and can become allies in recovery and the process of integration. Techniques for accomplishing this are described.