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Explanatory Models and Mental Health Treatment: Is Vodou an Obstacle to Psychiatric Treatment in Rural Haiti?

Nayla M. Khoury, Bonnie N. Kaiser, Hunter M. Keys, Aimee-Rika T. Brewster, Brandon A. Kohrt

Culture, Medicine, and Psychiatry September 1, 2012 DOI: 10.1007/s11013-012-9270-2 via Springer Nature

Summary

AI-generated from the abstract

Mental illness in rural Haiti is often attributed to supernatural causes within Vodou, but this does not primarily prevent people from seeking biomedical psychiatric care. Interviews and focus groups with community leaders, healers, religious figures, and providers revealed that people hold multiple explanations for mental illness and are open to treatment from both traditional and biomedical practitioners. Folk healers often refer patients to hospitals and want to collaborate with biomedical providers. The main barriers to psychiatric care are not Vodou beliefs but structural factors: a scarcity of treatment resources and a lack of psychiatric training among health practitioners.

Study at a glance

Characteristics Qualitative study Peer reviewed
Population Community leaders, traditional healers, religious leaders, biomedical providers, community members, community health workers, health promoters, and church members in Haiti's Central Plateau
Keywords Vodou Spirit possession Haiti Explanatory models Treatment-seeking behavior
Citations 100
Key finding Explanatory models rooted in Vodou ethnopsychology were not primary barriers to pursuing psychiatric treatment; structural factors including scarcity of treatment resources and lack of psychiatric training created the greatest impediments.

Abstract

Vodou as an explanatory framework for illness has been considered an impediment to biomedical psychiatric treatment in rural Haiti by some scholars and Haitian professionals. According to this perspective, attribution of mental illness to supernatural possession drives individuals to seek care from houngan -s (Vodou priests) and other folk practitioners, rather than physicians, psychologists, or psychiatrists. This study investigates whether explanatory models of mental illness invoking supernatural causation result in care-seeking from folk practitioners and resistance to biomedical treatment. The study comprised 31 semi-structured interviews with community leaders, traditional healers, religious leaders, and biomedical providers, 10 focus group discussions with community members, community health workers, health promoters, community leaders, and church members; and four in-depth case studies of individuals exhibiting mental illness symptoms conducted in Haiti’s Central Plateau. Respondents invoked multiple explanatory models for mental illness and expressed willingness to receive treatment from both traditional and biomedical practitioners. Folk practitioners expressed a desire to collaborate with biomedical providers and often referred patients to hospitals. At the same time, respondents perceived the biomedical system as largely ineffective for treating mental health problems. Explanatory models rooted in Vodou ethnopsychology were not primary barriers to pursuing psychiatric treatment. Rather, structural factors including scarcity of treatment resources and lack of psychiatric training among health practitioners created the greatest impediments to biomedical care for mental health concerns in rural Haiti.

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