SYSTEMIC ANALYSIS OF THE FORMATION OF COGNITIVE ASPECTS OF CONSCIOUSNESS OF THE PEOPLES OF CENTRAL ASIA
Ижтимоий-гуманитар фанларнинг долзарб муаммолари / Актуальные проблемы социально-гуманитарных наук / Actual Problems of Humanities and Social Sciences. June 16, 2025 DOI: 10.47390/spr1342v5i6y2025n23 via Semantic Scholar
Summary
AI-generated from the abstractThe consciousness of Central Asian peoples, exemplified by Uzbekistan and Kazakhstan, is shaped by culturally specific cognitive models rooted in mythological, religious, and ethnophilosophical thinking. Using an interdisciplinary approach combining epistemology, cognitive anthropology, and ethnopsychology, the analysis shows how historical and cultural conditions produce unique patterns of perception, thinking, and self-identification. These findings deepen understanding of the region's mental landscapes and broaden epistemological research.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Philosophy Psychology |
| Key finding | Cognitive models in Central Asian peoples are shaped by traditional worldview systems including mythological, religious, and ethnophilosophical thinking. |
Abstract
This article explores the characteristics of the consciousness of Central Asian peoples (based on the example of Uzbekistan and Kazakhstan) through the lens of an epistemological approach, focusing on modes of cognition, mental strategies, and culturally conditioned forms of perceiving reality. The study aims to identify the specificity of cognitive models shaped within traditional worldview systems, including mythological, religious, and ethnophilosophical thinking. The analysis is based on an interdisciplinary methodology that integrates philosophical epistemology, cognitive anthropology, and elements of ethnopsychology. Special attention is given to the influence of historical and cultural conditions on the formation of unique cognitive patterns that shape perception, thinking, and self-identification within society. The findings contribute to a deeper understanding of the mental landscapes of the region's peoples and expand the scope of contemporary epistemological research.